I had quite a few thoughts going on in my jumbled mind last week as I attempted to bring things to order in the post: Christ’s divinity (Apologetics). That post actually started out not as any type of attempt at apologetics but rather from another observation made while reading Genesis. As I made mention earlier in Christ’s divinity (Apologetics):
For the Bible believing Orthodox Christian John 1:1-2 is probably the most popular verse that we reach for in explaining or defending the Trinitarian doctrine and beliefs.
That post which is more or less directed against the Jehovah’s Witnesses doctrine (which denies the divinity of Jesus), included verse 3 of John 1 as Biblical evidence for the divine nature of Christ Jesus. Other verses that speak of Christ’s nature as divine include:
John 1:1-3
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made.
John 10:31-33
31 Again the Jews picked up stones to stone him, 32 but Jesus said to them, "I have shown you many great miracles from the Father. For which of these do you stone me?"
33 "We are not stoning you for any of these," replied the Jews, "but for blasphemy, because you, a mere man, claim to be God."
Colossians 2:9-10
9 For in Christ all the fullness of the Deity lives in bodily form, 10 and you have been given fullness in Christ, who is the head over every power and authority.
Hebrews 1:5-10
5 For to which of the angels did God ever say,
"You are my Son;
today I have become your Father? Or again,
"I will be his Father,
and he will be my Son"?
6 And again, when God brings his firstborn into the world, he says,
"Let all God’s angels worship him."
7 In speaking of the angels he says,
"He makes his angels winds,
his servants flames of fire."
8 But about the Son he says,
"Your throne, O God, will last for ever and ever,
and righteousness will be the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy."
10 He also says,
"In the beginning, O Lord, you laid the foundations of the earth,
and the heavens are the work of your hands.
Getting back to the main point. The following is an observation and thoughts from reading Genesis that I believe builds on what John 1:1-3 (as well as the other passages from Scripture) presents of Jesus’ divine nature.
In the first book of Genesis we are told that God created the heavens and the earth, His Spirit meantime hovering over the waters. Perhaps, purposefully meant to be a "witness" (John 16:13,2nd Timothy 3:16-17) to the creation events?
The first interesting observation comes from Genesis 1:26, which throughout the Genesis account is the only instance where God is read as directly addressing "someone else" ("Let us make man in our image…") ie; inviting "someone else" to participate in either a creative process or the entire creative process. Or is it?
Again I had always understood the Genesis account as God the Father, being full of power and glory simply speaking into existence what He desired. The thought that I’m attempting to relate is that I had missed seeing what I’ll refer to as "corporate creation" or "cooperative creation" that goes beyond "Let us make man in our image…" within the godhead. It’s not that I had dismissed what John 1:1-3 says,nor disbelieved, rather I never saw the connection literally written out, in and throughout Genesis 1 so clearly as now. Hey, I never claimed to be the sharpest tool in the shed.
Hopefully the following will explain.
Notice in Genesis 1:3-5,9-13 that God makes a declaration, and it’s so; whereas in Genesis 1:6-8,14-27, God makes a declaration, and that declaration is followed by a confirming "God made or God created" statement reflecting what God had intended to create. Seeing Genesis with a different set of eyes expands, clarifies, and solidifies my beliefs in Christ’s divinity. This clarity is a result of reading and understanding the Genesis account not only as God the Father creating, but also as God (Jesus Christ the Son) being shown in Scripture through a closer examination, to be actively involved in the creation process as well. Taking a closer look at Scripture…
The following passages from Genesis are broken out and grouped to present where it appears that God the Father is speaking to Jesus (Genesis1:3-5,9-14), thus Christ is the one doing the creating.
Genesis1:3-5,9-14
3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.
9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.
14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so.
In this second set of Scripture from Genesis (Genesis1:6-8,16-26) this is where it appears that God the Father is the one with the "lead" in the creation process.
Genesis1:6-8,16-26
6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day.
16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.
20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day.
24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground."
Finally in verse 27 of Genesis, we have what can be read as speaking of either the godhead or perhaps God the Father only in the first sentence. I can only assume not to include the Holy Spirit per se, as He was hovering over the waters. When we jump to the second part of verse 27, "in the image of God he created him;", it seems to be reading as "in the image of God (Jesus Christ the Son) he (God the Father) created him (man);".
Genesis 1:27
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
Just some thoughts that I wanted to share. I hope that in part or whole this might be of use to someone explaining, defending or otherwise in conversation about Christ’s divinity or the Trinity.
Grace and peace be with you.